Schenker-Salzer-Brahms-Evans?

PJE-schenker-brahms?

Let’s work with this template—

1) — starting with THE TONIC—how far can it be prolonged?

The black arrow typically represents contrapuntal motion towards the dominant.  The repeat reminds us indeed that we do return to THE TONIC….  However, the move from V to iii is jarring, an unexpected ‘cadencing’, therefore perhaps it is not a cadencing at all!?!?!?The motion to the iii after the repeat forces the listener to re-evaluate the motion towards the Dominant—was it the arrival of THE DOMINANT, or rather an extension of THE TONIC? This is change-of-hearing is reflected by the then-added green arrow and the underlying TONIC bracket.

2) — iii is then defined and re-affirmed by its dominant

but is it THE PREDOMINANT?  Here it certainly looks so…

3) — ending with THE DOMINANT—how far can it be prolonged?

Given the visual evidence (just the clarinet part!), the V bracket at the end of the charting seemed a possibility, though remote (see ?)—tonic 6/4, inverted IV chord, augmented sixth then Dominant again?  It was an effort to see if we could fit in with the template suggested by Ex.101a of Felix Salzer’s Structural Hearing—see the top line.

Though often regarding as simplistic, limiting, or at worst, unmusical, I find that Heinrich Schenker’s approach is quite inspiring, allowing for creativity, experimentation, even (thus this picture and this post!). Salzer’s presentation of Schenker’s approach is even more so, though it must always be kept in mind that reductive graphings can also be read in reverse as creative/additive possibilities.

BUT ALAS…!!! 

After examining the score of the third movement of Brahms’ second clarinet&piano sonata, op.120, the I 6/4 after the V7 is indeed rooted (duh!).  However, the iii is a predominant through that tonic-which-now-should-be-rooted.  The fact that the passage continues until a more structurally progressive pre-dominant arrives in the form of a rooted IV (not inverted…) says that this is not but rather A predominant, and that 101a is not THE TEMPLATE but rather a nested prolongation to further elaborate the tonic prolongation… In other words, THE TONIC bracket should continue below the iii and continuing, essentially breaking THE DOMINANT bracket in half.

 © 2014 Peter J. Evans, theorist

Monkisms

1) start with a recording, not of a Monk tune, but rather a tune shamelessly inspired (in a good way…) by Monk, say “Monk’s Rec Room” by Jane Ira Bloom

2) What makes it Monk?  Do we know what those things are? What are those things it shares with the high priest of bop?  (Do we know who he is?)

3) Make a map…

PJE_Monk_Map_MAML&Mspring2014

PJE_Monk_Map_MAML&Mspring2014

4) Is this Monk?  That’s obviously the wrong question…  Are these the multiple things that constitute (some of what) we call Monkisms?

5) PLAY SOME ACTUAL MONK.

6) Findings confirmed?

7) How far Monk?

8) Extrapolations Confirmed?

© 2014 Peter J. Evans, theorist

Protagonist Musicians in SF, pt.2—Erich Zann

TITLE: Music of Erich Zann (available here)
AUTHOR: H.P. Lovecraft
YEAR: 1922

PJE SYNOPSIS
A perpetually poor student in Paris finds an affordable residence in a part of the city that doesn’t actually exist, but seemed to for a short while. While living on the fifth floor, he hears music, eerie music, disconcerting music, coming from the sixth floor and wants to find out more.  He meets Erich Zann who plays viol(!).  By day/evening Zann plays for theater orchestras, but by night/early morning plays music for an audience beyond……..  When our poor student meets EZ, says he wants to meet/listen, EZ humors him at first with some typical classics. Student is curious about the other music, EZ sends him away, mortified to know that student has been eavesdropping. EZ later relents, allowing student to witness him playing the “music” for something not of this world/time/space/cosmic psychology.  Student flees in horror, tries to return, but can never find the neighborhood ever again.

REALLY A MUSICIAN?
Yes!
1) EZ plays viol for crying out loud!  Though HPL did not know much about music, we are given the impression that he is technically proficient, musically knowledgeable, etc.
2) Despite constant playing and practicing, EZ can still only afford to live in the cheapest parts of town
3) EZ hates to know that other people are listening to him when he is not performing.

WHY A MUSICIAN?
Music is the most ephemeral of the arts, and HPL takes that to a further extreme—ephemeral to the point of supernatural.

CONCLUSIONS?
As with most HPL, the narrator is a unwitting-observer, so the reader is not sure what it is exactly that EZ is doing, or where he’s getting his music from.  One wonders if he is attempting to communicate with the beyond through music, or if he’s taking dictation for new ideas, though his reticence does not lend itself towards the latter.  One could read this short story as a play on the adage “Music soothes the savage beast”.

RECOMMENDED?
Yes.  HPL called this one of his favorites, and it does have a certain flavor and pacing that stands out from the rest of his oeuvre. Short and crisp, psychologically compelling enough to be a gateway to the rest of HPL’s work.

© 2014 Peter J. Evans, theorist

Cloud Atlas: Text & Language

David Mitchell’s Cloud Atlas is a daunting book—well to be technical, it’s actually six books in one—well to be even more accurate, it’s dauntingly six different types of texts:

1) Journal of Adam Ewing
2) Letters from Robert Frobisher
3) Luisa Rey, which in the next segment we learn that is a yet-to-be-published novel
4) Timothy Cavendish, which then appears as a movie in the next segment
5) Sonmi 451, which is a record of an interrogation
6) Sloosha’s Crossin’, which Zachry presents as part of an oral history

You notice in this list that I hedge my text a bit—all of these narratives are written for us, yet to the characters they appear as discrete bits of different “texts”.  Luisa Rey’s story is presented to Cavendish as a unpublished novel, and in Sonmi’s world we see that Cavendish’s story is portrayed in film.

Among these six strands, we see the following trend:

       past —————–> present ————> future
hard copies ————> fictions——–> oral traditions

This in itself is fascinating as a commentary; as we ‘progress’ hard copies will disappear and we will again have to rely upon ‘traditional’ methods despite (or maybe because of) advanced technology.

Within each of the six narratives, the characters deal with textual interpretations of their own worlds, Frobisher’s reading of Ewing’s journal, the handling of the safety report in Luisa’s world, the inspiration that Sonmi takes from Cavendish’s plight, Zachry religious reaction to seeing a video of Sonmi…  This is perhaps most interesting in that narrative of Robert Forbisher, who finds and reads Ewing’s diaries, and reports on them to Sixsmith.  At the same time Frobisher is entrusted to the papers, notes and compositions of Vyvyan Ayrs, finishing, transcribing and adding to his works.  This then becomes a textual battle of sorts, as the two argue over the true authorship of the Cloud Atlas sextet, which of course is ironic when taken in context with the rest of the novel; six different narratives each of differing, sometimes dubious, authorships.

The previous paragraphs describe a more noticeable aspect of the novel, a progression through the narratives and some of the links between them.  An even larger scope and somewhat less obvious design is created by the use of language throughout the entire novel.

1) 1850s English
2) Refined English, early 20th-Century educated prose
3) 1970s Thriller novel
4) ‘current’ Comedic Screenplay
5) Science Fiction, about 100 years distant?
6) Post-Earth slang, about 200 years distant?

The trend here is that the middle parts of the novel are, linguistically speaking, the parts that Mitchell’s audience (us) most readily identify with and can read with ease.  The first and last parts are symmetrically removed from that middle, both in terms of time and language.  The casual reader would perhaps get the gist of both (eventually) but would invariably struggle with the details.

Ewing’s journal is full of erudite, Classical references with a vocabulary that was normal for it’s day, as Ewing wittingly-constructs words from Greek and Latin roots. Taking place on a Pacific Island, of course, makes it that much more foreign, adding a layer of location-specific vocabulary (names of tribes, landmarks, etc.) to an already dense lexicon.

Zachry’s narrative is just as dense and foreign, only now the reader feels it is the narrator’s lack of formal education that creates the linguistic difficulty.  Contrary to Ewing’s style, Zachry seems to be lopping the ends off of some words, running others together, eliminating vowels (cf. the spelling of his name).

                          150 years                       NOW                  200? years
when:                     past —————-> present ————> future

effort to read:      much——————> none ————–> much

With such a design, perhaps Mitchell is meditating on the time spans of lasting-education and language, and in a way projecting the equation forward as a type of hypothesis—the language from 165 years ago is difficult for a current-day reader, so the language 200 years from now will be just as difficult?  Is that correct?  Does language have a 400-year lifespan? Adam and Zachry would not understand each other, but from our current vantage point we can appreciate both….

© 2014 Peter J. Evans, theorist

 

-tree- of —cod–es

Jonathan Safran Foer’s Tree of Codes is a purposely incomplete book, as it’s an erasive re-reading of Bruno Schulz’s The Street of Crocodiles.

  1. many of the words have been removed,
  2. some of the remaining words have fewer letters than originally

this hits me around p.88 when the title of the book appears in the main text as

” tree  of     cod   es”

that is, whittled from Schulz’s title story in the the following manner

street of crocodiles
street of crocodiles

Intriguingly, from my view point, it  turns out that the ‘tree of codes’ is actually a map…
“My father kept in his desk a beautiful map of our city, an enormous panorama. the city rose toward the center of the map, honeycomb streets, half a street, a gap between houses. that tree of codes shone with the empty unexplored, only a few streets were marked.” (87-88)    the map is incomplete, however….     “The cartographer spared our city” (88)    ….by inexact mapping the city can continue?   …or that the map becomes the city?  “we find ourselves part of the tree of codes.  Reality as thin as paper” (92) 

This brings to mind an interesting metaphorical relationship that is perhaps at the heart of JSF’s methods for creating the Tree of Codes….

 map : city : : Tree of Codes : Street of Crocodiles

This re-writing brings to mind the issues explored in “On Exactitude in Science” by Jorge Luis Borges, where initially the map of the territory is the same size as the territory, but as generations pass, the descendants lose interest in cartography and the old map only exists as such in desolate areas especially for the ‘Animals and Beggars’… as Schulz describes them…

In both cases, we are reminded of, or perhaps inspired by, malleable maps that allow the material/territory to be tactile and creatively flexible, not over-embalmed with detail…

___________________________

for those interested in structural ephemera;
the book starts with page 7
the phrase ‘tree of codes’ first appears on p.88 of 134 pages
81/127 = .63, ~Golden Mean

—————

© 2013 Peter J. Evans, theorist